[To those not very familiar with blogs, one word of advice. In blogs, the posts run in reverse order, the first post is actually placed at the bottom in the Archives. (see the Archives on the left). It is necessary to point this because, as far as this blog is concerned, the contents will be better understood by reading the 'end' post first (which is the first/earliest post!), then the next post above the post read; please read in 'reverse' order.]
The Ahunavaity Gatha- Yasna 30 verses 1 to 11
Zarathustra begins preaching.
Now, to those eager shall I speak of the two, (principles/beings/forces)
O Mazda, all these teachings are for the wise;
and I shall sing hymns to Ahura,
and praises for Pure Mind;
I shall reveal the sacred lore of Righteousness,
so that you all may attain perfection in the Realms of Light!
Now listen with your ears to the highest truths,
consider these with an illumined mind,
before deciding between the two choices,
each man for himself;
before this great call
awake ye each one and spread this word!
Now, in the beginning there were two Mainyus, (beings/mentalities/forces/principles)
who had revealed themselves as twins
and in their thoughts, and in their words
and also in their deeds, these two
show themselves Good and bad;
and of these two the wise chose right, not so the unwise!
Now, when these two Mainyus come together
they created first, before everything else,
the one (created)Life and the other Not-Life;
and thus shall be fulfilled Creation's plan-
the worst for the followers of untruth,
but for the truthful, the Best (Supreme) Mind!
Of these the twin Mainyus,
he, the false one, chose doing the worst actions,
but the Holiest Spirit embraced Truth;
whoso chooses to wear Imperishable Light,
and whoso would please Ahura,
through deeds of truth, let him make a path to Mazda!
Of the two, the Daevas (the wicked) chose falsity,
for near to them came the Being of delusion;
and they (all) chose the worst thinking,
and with evil they rushed around in wrath,
and thus they so afflicted our mortal lives.
But to the person who comes to (the) good Kingdom,
together with Love and Righteousness;
comes endurance of the physical (bodies),
all these shall belong to Thee,
because they have endured the fiery test.
(there is forgiveness for the wicked!):
But when upon the others the reckoning,
for their bad actions, descends,
then, O Mazda, upon them the Kingdom
shall be revealed by the Pure Mind;
unto them, O Ahura, the revelation come,
so they deliver the False One to Righteousness.
But may we be among those who are Thine,
who anew refresh this world,
O Lords of Creation and Life;
living, through Righteousness, as Thine companions,
thus we ever be single minded,
whenever reason is confronted with doubt.
For, when on the False One,
destruction of his false triumph is brought about,
then these shall hark back on their desires,
shall yearn to reach the heavenly abode
of Pure Mind, Mazda and Righteousness,
(repent) and strive to reach the good.
If ye all understand these Laws,
which Wisdom Mazda has ordained on mortals,
the laws of happiness and of pain,
an eternal suffering for the wrong-doers
and lasting good for the truthful,
then through these laws shall ye attain illumination!
(To the readers who might be mystified by all the repeated stress on righteousness, wisdom, pure mind, the gap between the good and wicked folk, one must remember, where any repetition seems unnecessary , it's possible his listeners and disciples picked up everything Zarathustra said to various groups-thus some repetition of .
But a closer look will show the subtle differences in the content in his various verses. It might need to read verses more then once and then note the ever so subtle difference in what he is trying to convey.
It must also be remembered Zarathustra speaks from a time when writing for his people was not available, his utterances remained in dialect verbal form for several centuries before committed to writing. Besides, he speaks to a world where in all civilizations at that time, the upper class, with their elaborate rituals, were assured of a heavenly afterlife.
Against such heavy opposition, proclaiming a new unheard set of ideas, where righteousness, pure mentality and love, devotion and wisdom etc, are qualities that will enrich people, that total rejection of bad and evil is neccessary, you must imagine the great effort Zarathustra has to put in, to literary 'drill' these new ideas into people.
This is 1500 B.C. with people more concerned with finding pastures or new regions after a realisation this is a vast unexplored world, and fighting off invasions and local marauders. Not to count out false teachers and cheats bent on hoodwinking people with beliefs in a huge group of gods and mindless rituals.)
In this situation a prophet comes along, has to use very persuasive means to tell them how to go about life the right way! Imagine, a belief in One God, when for thousands of years gods in various circumstances were worshiped, this new concept of One God might have puzzled and confounded most people.)
Zarathustra, Zoroaster to the Greeks, the great prophet, founder of Zoroastrianism, lived and preached amongst the Indo-European "Aryan" ancestors of Iranians, in a remote past, the first to reveal the existence of One God. To readers conditioned to visualizing God with human attitudes-an angry or wrathful God who visits destruction, or demands sacrifices,(Abraham tested, asked to sacrifice his son,)the Zoroastrian God is pristine pure, and human failings cannot be attributed to His nature.
The Zoroastrian credo is: "Good Thoughts, Good Words, Good Deeds." The neighbouring religion to the East, Hinduism, tells you "think no evil, see no evil, do no evil," not a frontal ethical assertion when compared to "Good Thoughts......." Hinduism believes in renunciation and rejection of this world, by contrast a Zoroastrian is expected to lead a joyous life, raise a family, help the poor, look after God's creation, and fight evil from within the world!
Ahura Mazda, Lord Wisdom, is Highest Righteousness, Pure Mind-(wholly pure through His whole Being), Supreme Omnipotence, Bountiful Devotion, Perfection and Eternity. These seven attributes, a Great Heptad, are reverently called the Amesha Spentas, Eternal Bountiful Divine Beings, but form One Entity, Ahura Mazda, Lord Wisdom.
Ahura Mazda is so pristine pure, no human failings and negative qualities like anger revenge and punishment can be part of Him; thus Zarathustra's God is simply incapable of causing human suffering and pain.
All the pain and death, suffering and misery is the work of an opposing Force, Angra Mainyu, the Ignorant Mind, whose sole aim in creation is to wreck the good work of Ahura Mazda. On a parallel, is it not the ignorant who are mainly responsible for the ills of this world?
Besides, Ahura Mazda has set into motion Asa-Laws of Creation-that we see all around us. Massive earthquakes, for example, like the Haiti earthquake, can be said to be the natural ongoing work of Asa, God's Law for nature-creation, shifting earth plates a natural phenomena. However, if response from the world is seen to be lukewarm, earthquake victims and problems relating to such situation is not addressed, that would be said to be the handiwork of satan-Angra Mainyu-Ignorant Mind!
Every one of His creation, man included, is responsible for their actions and all natural consequences resulting from these.
Eventually, all evil will be utterly annihilated, and all of God's creation will attain perfection and become deathless. This is called Frashokereti - perfection of the world.
Readers may find this new, but Zoroastrianism does not accept converts, or believe in conversion, yet Zoroastrians are keen the world know about Zarathustra's message, for understanding the world around them, understanding the unique problem of pain, suffering and evil in the world, the choice of believing in good, doing things the right way. The consequences of choices made are solely the person's responsibility. Thus one can learn from the precepts of the religion, strive to be a better person, but without any formal acceptance of Zoroastrianism
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